THE RISK OF BELIEF

Author: Fr. Michael Byron
February 06, 2021

Occasionally, I will tune in to the Weather Channel on TV when something extra-ordinary is happening.  There’s something perverse but compelling about people’s interest in watching natural disasters unfold elsewhere, while sitting in their easy chairs.

One thing that has always struck me as strange about the Weather Channel is that the first instinct that it has, in the midst of hurricanes, floods, blizzards, or wildfires, is to dispatch a reporter to go stand there in the midst of it and to speak into the camera with the message that everybody else should stay far away.

That’s a message that could just as easily be given from a safe, remote studio elsewhere.  Why would people willingly decide to put themselves or others in danger like that?  It makes for good TV drama, but is doesn’t make much common sense, especially when the behavior is exhibiting exactly the opposite of the preaching.

There are, of course, people whose life responsibilities require them to put themselves in harm’s way.  We’ve seen it especially during this past year: first responders, police officers, fire fighters, senior care givers, nurses and physicians, soldiers.  But weather broadcasters do not seem to fit that list. The threat of danger & suffering and loss will come for all of us, one way or another, but we need not go out there looking for it deliberately.

The same thing can be said about our religious commitments.  If we are faithful to them, they will bring not only consolation, and even joy to us.  They will also confront us with unwanted and unexpected suffering.  And we don’t need to be out there looking for those things.  They will find us.  It’s in the nature of what faith is.  And perhaps the greatest kind of undesired challenge to our faith comes when we are being made to persevere in the face of what we cannot understand, or what seems unfair.  When all of our best efforts to please God result not in earthly success, but with tragedy.

This year of COVID-19, for example, is not God’s judgement on the wicked people-as some fringy religious people actually believe.  It is simply bewildering from a perspective of faith.  That’s not a very satisfying response.  But it’s the honest one.  And it brings with it an undeniable kind of spiritual suffering.  Why is this happening to us?  To everyone? This is the same suffering that the Prophet Job knew very well more than 2000 years ago.  His lament, which we heard in our first reading today, is the cry of one who simply cannot understand why he has lost everything in this world despite being faithful to God.  He lost his wife and children, his animals, his property.  He is a broken man.  No wonder he speaks as he does:” Life on earth is drudgery, I live in misery, I cannot see any hope, and I shall never again be happy.”

But, what we don’t hear him say is that he has given up on his belief in God, or that he curses God.  In fact, that would have been the easier thing to do, and it would have made his suffering a bit less.  It’s precisely because of his faithfulness that he is so bewildered, that it hurts so much.  He has experienced what the disciples of Jesus in today’s gospel of Mark have not yet realized.  We are still in Chapter 1 of this gospel, and so far, the only thing that Jesus has shown them is that he can work miracles and heal people.  He is the man from God who can fix things and restore relationships.  And as Mark tells us, “everyone in town wants a piece of that!”   As Simon told him, “everyone is looking for you”.

But that’s only half the story of being a disciple, as Jesus knew well but the others didn’t-yet.  And that’s why Jesus wouldn’t allow the demons to speak, because they “knew him”.  They knew the whole of what following this man would involve, namely, unwanted and unexpected suffering, confusion, loss, and ultimately death.  Not in spite of their faithfulness to God, but because of it.

The demons themselves would spend the rest of Jesus’ life confronting him and scaring the people around him with threatening shows of peril and danger.  The demons knew that they had already been defeated-but as yet, nobody else did.  The disciples would come to learn that marvelous news-but not until Easter, not until all the suffering was over.

So for us today, we don’t have to be like the Weather Channel group, running all over in search of danger.  It will come to us just by our being true to our Christian calling.  That’s not the whole story, thank God, but it is the unavoidable part of it.  The first disciple didn’t know that, but we can.  And we can persevere.
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